Life & the Family

….we've turned to the Bible to find our top ten quotes about the home.

“1 Samuel 25:6

“And thus you shall greet him: ‘Peace be to you, and peace be to your house, and peace be to all that you have.’ 

“2 Chronicles 7:15-16

“Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house that my name may be there for ever. My eyes and my heart will be there for all time.

“Proverbs 24:3-4

“By wisdom a house is built, and by understanding it is established;
by knowledge the rooms are filled with all precious and pleasant riches.

“Isaiah 32:18

“My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting-places.

“Matthew 6:19-21

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Mark 14:12-16

And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, ‘Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, “The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?” And he will show you a large upper room furnished and ready; there prepare for us.’ And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.

"Luke 10:5-6

“Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.

“Luke 15:20-21

“And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’

“John 14:2-4

“In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.

“Acts 16:29-34

“And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, ‘Sirs, what must I do to be saved?’ And they said, ‘Believe in the Lord Jesus, and you will be saved, you and your household.’ And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.”   

With Permission, The God Who Speaks, The Bible & Catholics, 4 Feb 2021

For a complete version of this article, visit the following web link:   https://www.godwhospeaks.uk/our-top-ten-home-quotes/

“…The human rights of children to live free of fear of trafficking, rape and sexual abuse in their families and community and on-line, have to be protected…. 

"The reports of online sexual abuse of children [have] soared during the pandemic and it is continuing until the present….” 

Used with permission, Independent Catholic News, 11 Dec 2022

For a complete version of this article, see: https://www.indcatholicnews.com/news/46093

“What is the meaning of life? This question may become significant at any stage of life. It may be a fleeting feeling, or something more profound. The answer may seem obvious. The question may also seem perplexing, and prompt further reflection. This series is for all who are touched by the sense that life itself raises questions that need to be explored, for the sake of our own understanding of ourselves, of how we relate to other people, and how we may respond to God….   

“John the Baptist is an interesting character. Jesus talked about him occasionally when he was prompting people to think about himself. John attracted the attention of many, who came to him at the river Jordan in order to repent, be baptised, and have their sins forgiven. John’s actions, his forthright preaching, his clothes, and his austere diet prompted that feeling of expectation and the question that was put to him – ‘Who are you?’   

“John answered the question in a negative and a positive way. He openly declared that he was not the Christ, and appealed to scripture for his own description of himself as ‘the voice of one crying out in the wilderness.’ His confidence and truthfulness are impressive.  

“John is a good example of someone who was entirely at home with who he was. He knew what account to give of himself, yet he also knew that it was not all about him. His identity was formed by self-knowledge, and by his relationships with God, with Jesus, with his contemporary religious authorities, with the crowds who came to him, and with his religious heritage, expressed in the Hebrew scriptures. He knew the tensions and kept them in balance.   

“The French philosopher, René Descartes, has been called ‘the father of modern philosophy’….  

“For someone who prized simplicity and clarity, Descartes gave a complex account of his identity. What he believed about himself overlaps with John the Baptist’s sense of his identity. He differs from him too. What they have in common is an underlying sense that who they are is not all about them. That ‘it is not all about us’ is true of how we behave, but also of who we make ourselves to be. We cannot be who we are by ourselves, but only by including what has been given us by others from the beginnings of our lives until now. [emphasis added] …   

“Our self-worth is often calibrated by other people’s opinions of us. Our identity defined by their approval. This creates a burden and a vulnerability which is hard to erase. At other times, so consumed with our own worries, we fail to see the need of help or of a hand.   

“I am because you are. John the Baptist and Descartes teach us this today through their relationship with God. When we know who we are and who we are not, only then can we navigate a room, a person or a crowd.

                   With Permission, The God Who Speaks, The Bible and Catholics, 31st January 2022         https://www.godwhospeaks.uk/the-god-who-speaks/focus/preparing-for-lent-and-eastertide/the-meaning-of-life-part-1-identity  

“What is generosity and what does it mean for us today? Bishop David Evans explores how Jesus and Arthur Schopenhauer show us that generosity is the capacity to recognise the lack of something good in a person and to act to supply it….   

“Scripture passage: Luke 6:35:  But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil….   

“The present reflection on generosity follows naturally from [the] description of human beings created by God and dependent on him, living in the world created by God, among other created things, particularly other human beings.   

“The passage from St Luke that I have chosen presents Jesus’ demands on the new people that he has gathered around himself – a people called to be holy. He was preparing them to receive the Holy Spirit in due course, by already living in this world the life that is as natural as breathing in the kingdom of God.  Jesus invited people to become children of God, as he was Son of God, through the acts of reckless generosity that he demanded of those who wanted to follow him. In effect, he was asking them, and is asking us today, how highly do you value your life? Or paradoxically, how little do you value your life? Are you able to give it up for the sake of others, and for the sake of your Father, as I am doing?...   

“There is… one philosopher, Arthur Schopenhauer, (1788-1860), who identifies compassion as the foundation for morality. He contrasts compassion with egoism and malice, defining compassion as that ‘which wills the well-being of an ‘other’ (and by extension, noble-mindedness and magnanimity).’   

“There are three key words in this definition: ‘will’, ‘well-being’ and ‘other’. Schopenhauer believed that action is the result of the will being stimulated; that is, action is urged into being by something different from the will itself. In the case of compassion, the stimulus is the lack of something in someone other than oneself, which is to that other person’s benefit. Compassion is not passive. It is a positive response in the real world intended to stop a person suffering by providing them with what they lack…. 

“Compassion arises from recognising that someone else possesses a reality distinct from my own, and that their suffering is their own and not mine. Action to address the need that causes pain in the other person also has to be taken in the concrete circumstances of everyday life. Schopenhauer teaches us that compassion is not a feeling, but the taking of practical steps to restore a person’s well-being.  He does not give examples, nor does he say how he would regard the examples given by Jesus and the motives for them; but he does point to the basis for moral action as the capacity to recognise the lack of something good in a person and to act to supply it….   

“Generosity and memories are what bind [mother and daughter, for example]. There might be duty and guilt too, but above all there is love for the other, for the vulnerable who knows us from birth and brought us into life. No matter how stressful this day might be, it is the wellbeing of her mother that matters most.”

                     With permission, The God Who Speaks, The Bible & Catholics, 28 Feb 2022

                              https://www.godwhospeaks.uk/the-meaning-of-life-part-2-generosity/ 

“What is adaptability and what does it mean for us today? Bishop David Evans explores how Jesus and Hans-Georg Gadamer show us that adaptability is the capacity to scrutinise the situation one is facing and to change oneself significantly in order to benefit from what it promises….   

“Scripture passage: Matthew 20:20-28:  But whoever would be great among you must be your servant, and whoever would be first among you must be your slave….   

“Our lives are given meaning in the company of others and through our putting other people before ourselves. … [G]iving meaning to our lives is something individuals do for themselves, which demands that they change. A further element of this enterprise is adaptability….   

“Hans-Georg Gadamer … a German philosopher… believed that understanding and interpretation are similar. Both require engagement with a text or person different from oneself. For this to succeed, the interpreter, or translator, must become aware of their own prejudices, the significant aspects of their personality and history that they bring to bear on understanding someone or something. Interpreters must also be willing to be changed by what they receive from the other. Or to adjust their horizons, that is the parameters within which they live, in order to grasp the subject matter of the conversation or text that they are attending to. As well as being interpretation, understanding is also conversion of a sort. This makes language a living reality, even if the text belongs to the past, or the conversation has finished…. 

“Spiritual adaptability is very subtle, the fruits appear much later than the seeds we planted. Adaptability is as much about risk as it is about courage. To step out in faith and not much understanding requires humility. Whether we’re chatting with friends, or praying in Mass, negotiating a problem at home or struggling at work, our decisions and behaviours can be transformed by the wisdom and compassion of others. And when we serve another, enable them to become all that they can be, these are the moments of God’s grace. The kingdom of heaven begins with us, in the coffee shop, the school, and the boardroom. The Spirit speaks in the language of every cry and every plea. Words are not always necessary to understand God’s will….”

             With permission, The God Who Speaks, The Bible & Catholics, 31 March 2022

                        https://www.godwhospeaks.uk/the-meaning-of-life-part-3-adaptability/ 

“What is empathy and why is it relevant today? Bishop David Evans explores how Jesus and the philosopher Edith Stein understand empathy, and its relevance to the flourishing of our relationships and the deepening of our faith….     

“Genesis 4:1-16.  He said, “I do not know; am I my brother’s keeper?”     

“John 14:15-23   We will come to him and make our home with him….   

“Cain’s punishment for killing his brother Abel was not physical death, but the spiritual death of complete isolation from the human race while remaining under God’s protection. Cain was punished as much for his callous rejection of his relationship with his brother as for his murder. The question ‘Am I my brother’s keeper?’ has become famous …. Cain’s punishment made public the isolation that, … he had already chosen for himself. One element of the fellow feeling that Cain lacked is empathy. This is the ability to enter into another person’s thoughts and feelings to such an extent that they become one’s own….     

“At the Last Supper, before leaving for the Mount of Olives, Jesus prepared the disciples for the new relationships that would be among the fruits of his resurrection. He told them about the Holy Spirit who dwells with them. He revealed the love that will be shown them by the Father and himself and which will manifest him to them. He promised that he and his Father will come and dwell with them. The unity between the Trinity of Father, Son and Holy Spirit and human beings is not superficial or fleeting. It is a harmony of nature, love and knowledge as real as anything solid and material that human beings run up against in everyday life. It underpins the bond of empathy.    

“In 1916, Edith Stein … was awarded her doctoral degree for a thesis … called ‘On the Problem of Empathy’….   

 “She took a simple example as her staring point: that of a friend who tells her that he has lost his brother and she feels his pain. Empathy is her ability to feel his pain even though his pain is not her own. It is not something she feels directly, or remembers or imagines, but it is hers nevertheless, as well as being her friend’s. Stein investigated the essential factors of being human that made this possible. One of these is the ability to recognise another human being as a person in the fullest sense, just as I am myself. The ‘I’ that I am recognises, acknowledges and reacts to another person as an ‘I’ having the same physical and psychological nature as I have.     

“At the end of her initial exploration of this reality, Edith Stein made bold claims for empathy. She stated that empathy was a kind of perceiving that involved body, intelligence and feelings. She called this type of perception ‘foreign consciousness.’ This was not a negative definition; it simply implied that empathy leads to the confident assertion that others exist, who are different from me as individuals, while having the same human nature as I do. Empathy in this sense allows people to understand the inner life of others. Edith Stein also asserts that this is how believers understand the nature of God, and how God understands human beings. God fully understands human beings, but human beings can misunderstand God in the same way as they can misunderstand each other…. empathy is not just a harmony of human and divine faculties of intelligence, emotion and will, but a source of the divine and human unity revealed at Jesus’ resurrection.”

         With permission, The God Who Speaks, The Bible & Catholics, 28 April 2022

                 https://www.godwhospeaks.uk/the-meaning-of-life-part-4-empathy/ 

“How do we understand and manage paradox in our lives? Bishop David Evans explores how Jesus and the philosopher Blaise Pascal interpret paradox through the values we pursue, including some gospel encounters with children and the woman’s mite…. 

“True Greatness  

Matthew 18:1-4 

“At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven.’

“Matthew 19:13-15; Mark 9:33-37 and Luke 18:15-17 

“Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, but Jesus said, ‘Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.’ And he laid his hands on them and went on his way. 

“The Widow’s Offering  -  Mark 12:41-44  

“He sat down opposite the treasury and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples … ‘Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on. 

“When the disciples became accustomed to Jesus talking about the kingdom of God, they interpreted that phrase in the light of their own experience of the worldly kingdom in which they lived. ‘Kingdom’ meant ‘power’. ‘Power’ meant survival, wealth, respect, and having to concern oneself with no one but oneself. To be a friend of the emperor, or king, or governor, gave a person protection and permission to disregard the rights and even lives of anyone else. These privileges appealed to Jesus’ disciples. When Jesus succeeded in establishing his kingdom their lives would be a success such as few people from the fishing community of Galilee ever attained. 

“But there were twelve of them, including two sets of brothers, a tax collector, possibly a political agitator, and one or two nonentities (in that society’s way of thinking). Who was to be the greatest in Jesus’ kingdom? The previous reflection in this series raised that question, found in the mouth of the mother of the sons of Zebedee. Mark recalls another occasion, when Jesus, who had obviously become aware that something was going on, asked what the disciples had been discussing along the way. After a silent pause, they admitted that they had been vying with each other as to who was the greatest…. 

“The paradox at the heart of life’s meaning is that it is the weakest who are the greatest. The kingdom is promised to the peacemaker, not the warmonger; the merciful, not the ruthless.” [Emphasis  added.]

      With permission, The God Who Speaks, 28 May 2022

.     https://www.godwhospeaks.uk/the-meaning-of-life-part-5-paradox/ 

“Adopt - legally take (another's child) and bring it up as one's own.   

“In Biblical Jewish culture, there was not adoption as we know it today. When a child was without parents, someone else in the family would take the child in and raise them. However, we have a unique example of adoption in the Holy Family…. Joseph and Mary were engaged but she was still living with her parents when she became pregnant by the Holy Spirit. Joseph knew he wasn’t the father and he had to decide what to do about his pregnant fiancée.”   

We know the outcome of his selfless decision and of this unique adoption.

             With Permission, The God Who Speaks, The Bible and Catholics, 22nd June 2021  https://www.godwhospeaks.uk/the-god-who-speaks/education/primary-schools/families-in-the-bible-worksheets/ 

“When Jesus speaks to us in the Gospels, his words illuminate, strengthen, refresh, and clarify.  It is the way he spoke to those he encountered in the Gospels, the stories he told, the insights he gave; the prayers he said.  Jesus spoke to the people he met about the realities of their own lives. He understood their relationships, their pathways through life, and how they could overcome their own difficulties. Jesus offered a radical vision of how they could enrich their lives and love God in a more meaningful and enlightened way.

“He spoke to them about the same issues that we, 2000 years later want to talk about, because that which made their lives real, also make our lives real today.  Therefore, we should not shy away from using the Gospels, the words of Jesus, to guide us today in how we might deal with issues in our lives, our families, our parishes, communities and in wider society.

“The story of the Good Samaritan is as relevant for us today as it was at the time of Jesus. This story tells us that Jesus saw no barriers between people despite the prevailing hatred of different tribes and groups.  We are all, no matter where we come from, no matter what our ethnicity, age, gender, equal in the eyes of Jesus.  We are all brothers and sisters in Christ.  Therefore, everyone deserves our love and respect, our kindness and our love.

“The jealousies, squabbles, selfishness and love we encounter in the story of the Prodigal Son, are as real today as they were then….

“There is nothing new in sibling rivalry.  How many of us, as parents have been caught between the love we have for one child and another?  The heartache of the father caught between the return of his “prodigal” son and the hurt of his dutiful son is raw.  Desperate trying to bring his two sons together, the father chooses to celebrate the return of the son, who now has nothing and is at the mercy of his more powerful and angry brother, who owns everything….

“Today we are experiencing a unique situation, we have experienced a pandemic of worldwide proportions, we’ve witnessed tragedy and human courage, selflessness and ingenuity.  We have been brought together (mostly via technology) in sorrow and grief, euphoria and joy.  After this crisis, the world seems a smaller, more fragile place.  How do we re-engage face to face with our families?  How do we return to our parishes, our communities? How do we respond to each other?  What is the God who speaks saying to us now, at this time and in this place? 

“Maybe it is the cry of the traveller lying on the road, pleading ‘please help me.’  Or maybe it is the cry of the Father appealing to the hardened heart of the older brother ‘your brother was lost and now he is found’ that we need to listen to. We are called to learn from this pandemic and to be more attentive to each other, just as Jesus showed us in these parables. Many blessings can be had by simply reading and reflecting on these two stories from the bible in the light of our own neighbourhoods.

“As we read these stories, let us ask the Holy Spirit to open up our hearts and respond to God’s call. As we physically return to our families and parish communities, we pray that we may be a “found” people, returning to the Father, responding to the cry of our fellow travellers, whether they be in our families, our parishes or our community….”

 The God Who Speaks, The Bible and Catholics, 30 June 2021.  https://www.godwhospeaks.uk/family-life-and-the-bible/

“Faith and prayer. These sisters of my spiritual journey walk hand in hand. Faith draws me to prayer, and prayer reactivates my faith. One nurtures the other. 

“My faith was birthed within a farming community who worshiped at a small parish church. Amid that congregation I was baptized, made my first Communion, and received Confirmation. It was not in church, however, that I learned to pray in a way that nourished and strengthened my religious faith. This took place in the schoolhouse next door. 

“There, a young Franciscan sister taught me that prayer is about relationship. She encouraged her young students to “talk to Jesus, who is always with you.” I never comprehended this tremendous gift until my younger brother drowned at age 23. Amid the shock and grief of that death, I turned to my belief in a God who stays with us when life goes well and continues to be there when life goes miserably. I didn’t stop praying during that bleak-hearted time, because faith assured me of God’s compassionate closeness. 

“Trappist monk Thomas Merton insisted prayer is often the best when “our hearts have turned to stone.” When we least feel like praying, it’s the very time to do so. That’s when faith takes us by the hand, lifts us up, and urges us to go to the One whose love strengthens and sustains us. 

“Etty Hillisum, a young Jewish woman who died at Auschwitz, knew how faith and prayer intertwine. One day she knelt to pray. She had never knelt before. It was a powerful moment of surrender. Etty didn’t ask to be released from her situation. Instead, she gave herself over in faith, trusting that, whatever happened, God would be with her. I have come to see how I need this kind of faith to bond me daily with the heart of God. And I need prayer to keep me there. 

“When I allow faith to hold me steady in prayer, I bring a richer and fuller awareness to liturgical worship. Likewise, when I allow prayer to hold me steady in faith, I experience the ups and downs of daily life with significantly greater peace. 

“Thomas Merton: A Prayerful Life 

“Thomas Merton has been called one of the most influential Catholic writers of the 20th century. … Merton converted to the Catholic faith in 1938 and entered the Abbey of Gethsemani in Trappist, Kentucky, four years later. 

“During his time at the abbey, Merton traveled a path of self-understanding and became involved in a number of political issues, such as civil rights and the nuclear arms race. In his later years, he worked to promote East-West dialogue. In 1968, Merton traveled to the Far East, where he met with the Dalai Lama ….. It was during this trip that Merton died. 

“But it was his thirst for God that lingers with us still. He once wrote, ‘As Christ said, the seed in the ground must die. To be a seed in the ground of one’s very life is to dissolve in that ground in order to become fruitful. One disappears into Love, in order to 'be Love.'"

           Used with permission from Franciscan Media (www.FranciscanMedia.org) https://www.franciscanmedia.org/franciscan-spirit-blog/a-faith-prayed?utm_campaign=Franciscan%20Spirit&utm_medium=email&utm_content=213646427&utm_source=hs_email  

“Fleur Dorrell looks at how we can build community using the Bible as our guide and key Catholic Social Teaching principles. 

“As Catholics we believe that our Faith underpins all our thinking and that the Bible has much to say to the state, the market and wider civil society. The world of reason, of secular thought, of different faiths, all need one another in order to live peacefully and for the sake of the kingdom. We should not be afraid to enter into profound dialogue for the good of our world, to find some common language and common ground. Without such engagement we see the rise of fundamentalism, terrorism and oppression. 

“There are no obvious biblical instructions to vote, join a political party, stand for office, or to take part in democratic societies. [I]t may seem odd to some of us to be so involved with politics. Yet politics is the art of living together in community and that is precisely what the story of God’s people and the Jesus parables of the Kingdom is all about. As both a local and a global church we need to live in ways that enable everyone to flourish. We recognise that basic justice and dignity are crucial to positive relationships and that they require commitment and education to succeed. The human dignity that we all share as God’s gift is not defined, nor derived from, our gender, beliefs, background, age, health, wealth or sexual orientation, it is a dignity shared by virtue of being human. This shared humanity lies at the heart of both our religious freedom and our respect for fundamental human rights. 

“As a global church, we understand, and live with, enormous cultural diversity. Our calling is to hold in balance all the tensions and challenges, as well as celebrate the diversity this creates. Everything we do and say shapes our values. Our values come from the fact that we are not only individuals but are relational. We need each other because we need each other to realise our potential – that is what our faith is all about and is modelled by the perfect relationship found in the Trinity. That is why each person matters and no one should be excluded. This instantly takes us towards a particular concern for the most vulnerable – the old, the very young, the disabled and the ill – and to ask of each of us – how well their needs are being met. It was in response to such concerns that Catholic Social Teaching has been developed in the last two centuries…. 

“[I]t is not enough for us to focus purely on legislation, regulation or finance as we engage in community-building and politics. Our strength lies in being grassroots-led. We know that societies thrive when their citizens are inter-dependent, seeking mutually beneficial ways to uphold each other’s dignity and to ensure that we all have what is needed to live a fully human life. Our political engagement is not only concerned with advocating rights or pursuing goals for individual gain but with promoting wider responsibilities and the concept of service at all levels of society. These responsibilities and service are important whether they affect the individuals promoting them or their neighbours in other countries. As such our engagement is three tiered: local, national and global. But to this end, we need to be equipped spiritually and practically if we are to make significant contributions to community building….”  

"Two themes stand out for us in our community-building from the Gospels:  We are called to care for God’s world and we are called to care for others, especially the vulnerable. Using our Gospel values we can put into practice these two themes by working towards justice, compassion and reconciliation. By living out Christ’s teaching and mission in this way, we bring about his kingdom on earth. That is both immediately and ultimately what our voting, our faith and community building are all about…. The more we know of God, the stronger our relationship with him becomes and the more we become aware of the needs of others. For this reason, our faith and policy work are in constant dialogue. Word and witness must always walk together…. 

“[W]e can challenge the mechanisms that perpetuate injustices; advocate policy reform; and influence public opinion in the church, communities, schools, legislative and government bodies, campaign headquarters, boardrooms worldwide, and to commit to vote whenever we have the opportunity. We know that in order to challenge the power structures that perpetuate global injustices, we first have to change ourselves. Social Policy is not an abstract process relevant only to MPs or academics in remote university silos – it is our voice and our opportunity to make a difference in every corner of the world.”      

                            With permission, The God Who Speaks, 30 June 2022.

                              https://www.godwhospeaks.uk/building-community/  

"Around 50,000 pilgrims gathered in St Peter's Square on Sunday …. In his homily, Pope Francis encouraged the faithful to recognise how God loves us unconditionally and how the path to holiness is "so simple" and requires seeing Jesus in others….   

"’God has a dream for each and every one of our lives.’ he said.   

“The Holy Father then recalled how in today's Gospel according to St John, Jesus told His disciples: ‘Even as I have loved you, so you must love one another.’ This, the Pope said, is the legacy that Christ bequeathed to us, ‘the ultimate criterion for discerning whether or not we are truly His disciples, the commandment of love.’   

“The Pope considered two elements of this Commandment: Jesus' love for us, and the love He asks us to show to others.   

“Jesus loved us so much, the Pope reminded, that He gave the total gift of Himself. ‘Let us never forget this. Our abilities and our merits are not the central thing, but rather the unconditional, free and unmerited love of God.’   

"’Our Christian lives, do not begin with doctrine and good works, but with the amazement born of realising that we are loved, prior to any response on our part.’   

“The Pope warned that the world frequently tries to convince us that we are valued only for what we can produce, but yet the Gospel reminds us that we are loved. Being loved, he highlighted, is an integral part of our Christian identity and our strength. Acknowledging this truth requires a conversion in the way we often think of holiness….  

"’Being disciples of Jesus and advancing on the path of holiness means first and foremost letting ourselves be transfigured by the power of God's love.’ The love that we receive from the Lord, the Pope said, is the force that transforms our lives, and opens our hearts and enables us to love. 

"’In practice, what does it mean to live this love? ‘ the Pope asked. ‘To love means this: to serve and to give one's life….   

“Our calling, the Pope said, is to serve others and offer our lives without expecting anything in return.”

                  With permission, ICN, Source: Vatican News, May 15, 2022.

                                  https://www.indcatholicnews.com/news/44691  

“[Pope Francis] greeted the people of Malta, the Mediterranean island where St. Paul was shipwrecked and found ‘great humanity’ and hospitality, and where, still today, the people are dedicated to welcoming so many people in search of refuge, he said.     

“The pope’s trip to Malta from 2nd-3rd April will be a chance to ‘go to the source of the proclamation of the Gospel, to get to know firsthand a Christian community’ that has such a long history and is so active and alive, he said.     

“In his main audience talk, the pope continued his series of talks dedicated to the meaning and value of ‘old age,’ and the importance of maintaining a sense of ‘spiritual sensitivity.’…     

“Being sensitive to the Spirit means accepting that one is not the protagonist, but a witness to the presence and greatness of God, he said.… When the elderly are able to keep their ‘spiritual senses’ sharp and alive, he said, then they are able to feel a kind of consolation that their lives have meaning and are able to share a sense of hope with younger people, he said.     

“’It is so important to visit older people, to listen to them, to talk to them,’ to have an ‘exchange of civilisations’ between young and old, he said.”

                                With Permission Universe Catholic Weekly, 30 Mar 2022

                                        https://universecatholicweekly.co.uk/ukraine-malta/  

is taking place Monday 1st - Friday 5th August 2022 at the Catholic National Shrine & Basilica of Our Lady of Walsingham.

This year will be our 36th Conference and for the first time the main adult programme will take place within the Shrine & Basilica grounds!

New Dawn is a residential Conference that welcomes approx. 2,500 pilgrims in person and has reached over 150,000 online, with the purpose of bringing each pilgrim to a deeper personal relationship with God the Father in His Son Jesus Christ through the power of the Holy Spirit.

In the words of its founder Myles Dempsey, New Dawn is a Conference where pilgrims can experience “the beauty of the Church… in all her splendour; the Church with all its lights on and all its aspects celebrated – the Charismatic, the Liturgical, the Marian, the Eucharistic, the Sacramental, the Mystical… and for the whole family to be there.”

This year we have amazing faith-filled and inspirational speakers from all over the world, a gifted music ministry, healing/prayer ministry and children's and youth ministries. We are especially excited to share that this year's youth ministry will be headed up by two expert youth ministers from the USA to provide fun, faith-filled, and practical ways for our young people to live out their Catholic Faith!

There will also be social & food tents for refreshment and fellowship. Register at WWW.NEWDAWN.ORG.UK

“Elizabeth Palmer, CEO St Vincent de Paul Society of England and Wales writes:  

“[It] seems incongruous that people who work and earn money for their family are at risk of falling into poverty. It also seems unjust that low wages, work contracts which are not flexible enough, and high childcare costs can have a disproportionally adverse effect on those who do not have the reserves to weather the storm.  

“And yet, this is the reality for many. Reading our latest report, Stealing futures: In-work poverty and its impact on children and young people, I was both reminded of the daily struggle facing many and of the need for our work, and why the SVP continues to serve and support people in need. 

“The report points out that people experiencing in-work poverty often have other challenges in their lives, and it's the cumulative effect of this which drags them down. …  

“We are in the midst of a cost-of-living crisis. Inflation hit 3.8% in October driven by rising fuel bills and spiralling food and clothing costs, … Add inflated childcare costs, stagnant wages and the proliferation of zero-hour contracts and it's easy to see how life is not getting any easier for those who are already struggling.  

“Our Stealing futures report says that ‘charity is not the solution to in-work poverty’ and that ‘we need a strong commitment from the Government to tackle this hidden crisis, including policies to tackle insecure work, the high cost of childcare and low wages.’ In the meantime, the SVP will always be on hand to support people in poverty of any kind with kindness and dignity, and without judgement.  

“We don't stand alone on poverty. We need to raise as many voices as possible in support of people for whom affording the basic essentials of life - food, fuel, and shelter - is becoming increasingly difficult in the current financial climate.  

“Our report highlights the growing challenges the cycle of poverty means for people who want to work, provide for their family and live with dignity.”  [Download the full report at … https://www.svp.org.uk/sites/default/files/content/In-work%20poverty%20and%20its%20impact%20on%20children%20and%20young%20people%20-%20report%20Dec%202021.pdf ] 

                    With Permission, ICN, Elizabeth Palmer, Dec 15th 2021

                    https://www.indcatholicnews.com/news/43676

“Stealing futures - In-work poverty and its impact on children and young people [a report by St Vincent de Paul Society(SVP)] shines a light on ‘one of the most daunting silent issues facing the UK today’, with the impact on children and young people often going undetected and ignored….

“In Spring 2021, the SVP ran a listening exercise across the country to speak with children and young people, aged between seven and 17, and their teachers to understand their personal experiences of living in, or supporting, households affected by in-work poverty.

"’Growing up in a household experiencing in-work poverty has a deep and lasting impact on children,’ comments SVP National President Helen O'Shea. ‘The experiences of the children and young people we heard from were striking. Many spoke about the extreme hardship of having to be almost entirely isolated due to Covid restrictions, and how that led to mental health issues, anxiety and a deterioration in their physical health. Many children were also aware of the pressure on families living on low incomes who are struggling to afford food and digital equipment for school.’ “Helen O'Shea continues: ‘Of major concern is the fact that many of the young people we spoke with expressed a real fear of not being able to find a 'good job' which would allow them to be financially stable and 'not homeless'.’

“The SVP has set out three policy approaches to tackle the blight of in-work poverty for adults and children alike, including provisions which ensure employees have access to suitable working arrangements such as flexible working from day one, and secure work arrangements which prohibit zero-hour contracts.”

             With permission, Independent Catholic News, James Robert Welton, 6th Dec. 2021

                                                                          https://www.indcatholicnews.com/news/43610

“The Gospels … speak clearly of the obligation to share one's faith. Lamps under bushels, buried talents and faith shown by good deeds are all examples. The Second Vatican Council was clearer and spoke of the Church being missionary - each parish was either establishing a mission [or] developing one. The private Catholic is, by nature, a poor missionary. … outward looking and missionary Church, typified by acts of outreach, charity and compassion is very much the model that Pope Francis has for the Church of today.”

                            ICN, https://www.indcatholicnews.com/news/43507

“In his message for the 55th World Day of Peace, Pope Francis calls on all men and women of goodwill, government leaders, and decision-makers to walk together with courage and creativity on the path of intergenerational dialogue, education and work.  

“Introducing his message, the Pope notes that the path of peace continues to remain "sadly distant from the real lives of many men and women."  

“Citing the intensification of wars and conflicts, climate change and environmental degradation, an individualistic economic model and the effects of the Covid-19 pandemic, ‘the cry of the poor and the cry of the earth,’ he says, ‘constantly make themselves heard, pleading for justice and peace.’  

“But, he points out, ‘in every age, peace is both a gift from on high and the fruit of a shared commitment.’....  

“Men and women who are conscious of their role in society, and who work and find fulfilment in places where human dignity is respected, Pope Francis says, will become artisans of peace, walking together on the path of intergenerational dialogue, education and work: three indispensable elements for making possible the creation of a social covenant without which every project of peace turns out to be insubstantial.  

Read the full Message here: https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2021/12/21/211221a.html                  

                              With Permission, ICN, Source: Vatican News, Dec 21st 2021

                              https://www.indcatholicnews.com/news/43721

“…Pope Francis emphasised the passion St Paul showed in defending the freedom that Christ brought - a passion that ‘still moves us today’. Paul responded to the call he had received to preach the Gospel, with great conviction, the Pope said.

“St Paul pointed out to the Galatians that they, too, were called to the freedom that liberates them from every form of slavery by making them heirs of the ancient promise and children of God through Christ. Summing up Paul's teaching, , the Pope said, ‘The fulfillment of the true Law is found in this life of the Spirit given to us by Jesus. And this life of the Spirit can only be lived in freedom: Christian freedom.’

“The Pope said St Paul's teaching generates enthusiasm, encouraging people to follow the way of freedom and ‘walk according to the Spirit,’ which always makes us free….

“With the presence of the Spirit, the Pope said, ‘we will protect our freedom’, since ‘Christian freedom is what makes us grow’ and makes true joy comes forth.”

                  With permission, Independent Catholic News, Source: Vatican News, 17th Nov. 2021

                                                                       https://www.indcatholicnews.com/news/43436

“In his message for the fifth World Day of the Poor, celebrated in the Catholic Church globally on 14 November 2021, Pope Francis has challenged the faithful to seek out and help the poor wherever they are:

"’We cannot wait for the poor to knock on our door; we need urgently to reach them in their homes, in hospitals and nursing homes, on the streets and in the dark corners where they sometimes hide, in shelters and reception centres. It is important to understand how they feel, what they are experiencing and what their hearts desire.’

“He also stresses that the poor have much to teach us and actually help us to look into the ‘true face’ of God. They retain the dignity of God's children that can't be taken away:

"’For this reason, a different approach to poverty is required. This is a challenge that governments and world institutions need to take up with a farsighted social model capable of countering the new forms of poverty that are now sweeping the world and will decisively affect coming decades.’

"’If the poor are marginalised, as if they were to blame for their condition, then the very concept of democracy is jeopardised and every social policy will prove bankrupt. With great humility, we should confess that we are often incompetent when it comes to the poor. …’

"’Poverty, on the contrary, should motivate us to creative planning, aimed at increasing the freedom needed to live a life of fulfilment according to the abilities of each person….’”

                   With permission, Independent Catholic News, Source: CBCEW, 26th Oct. 2021

                                                                        https://www.indcatholicnews.com/news/43347

“In a message to the Director General of the UN's Food and Agriculture Organization, Qu Dongyu, Pope Francis says we must adopt ‘innovative solutions’ to transform the way we produce and consume food ‘for the well-being of people and of the planet.’

“’The annual celebration of World Food Day brings us face to face with one of humanity's greatest challenges: overcoming hunger once and for all is an ambitious goal’ he says.

“In his message, the Holy Father says this year's theme for World Food Day – ‘Our actions are our future. Better production, better nutrition, a better environment and a better life’ – ‘underlines the need for concerted action so that everyone has access to diets that ensure maximum environmental sustainability and are also adequate and affordable.’

“Pope Francis points to a paradox with regard to food access, noting that while more than three billion people do not have access to a nutritious diet, almost two billion are overweight due to poor diets and a sedentary life style.

“He writes that everyone has a role to play, emphasising, ‘If we do not want to jeopardise the health of our planet and our entire population, we must encourage active participation in change at all levels and reorganise food systems as a whole.’

“The Pope highlights four areas in particular where urgent action is needed: in the field, at sea, at the table, and in reducing food loss and waste. Although ‘individual lifestyle choices and daily consumption practices influence global and environmental dynamics,’ he says, ‘we must encourage producers and consumers to make ethical and sustainable choices and raise awareness among the younger generations of the important role they play in making a world without hunger a reality.’

“Pope Francis says that with the pandemic there is an ‘opportunity to change course’ so that the global food system will be better able to respond to future crises. But he stresses, ‘the fight against hunger requires overcoming the cold logic of the market,’ and instead ‘strengthening the logic of solidarity.’

“In his message, Pope Francis ensures the FAO's Director-General, ‘The Holy See and the Catholic Church walk side by side with the FAO and those other entities and individuals who do their best to ensure that no human being sees his or her fundamental rights undermined or disregarded.’

“He concludes his message with words of encouragement: ‘May those who sow seeds of hope and harmony feel the support of my prayer, pleading that their initiatives and projects may be ever more fruitful and successful.’

                              With permission, Independent Catholic News, Source: Vatican News, Oct. 16th 2021 

                                                                                             https://www.indcatholicnews.com/news/43262

“Bishop John Sherrington, Lead Bishop for Life Issues for the Catholic Bishops' Conference of England and Wales has written an open letter inviting Catholics to pray for the defeat of the Assisted Dying Bill to be debated in the House of Lords in October.

“It encourages them to write to peers at the House of Lords stating the reasons why they oppose this legislation and particularly explain from personal experience the reasons why this change in the law should be opposed.

“It urges discussion and communication about this important matter.”

                                          (With permission) Sep 8th 2021, Independent Catholic News [Source: CCN]

                                                                                          https://www.indcatholicnews.com/news/42999

“The attention of most adults is primarily focused on what they consider to be the most important reality in the world- themselves, especially many clerics. Yet there is one overriding unassailable truth that stands above all else in the teaching of the founder of Christianity, Jesus of Nazareth.

“The truth that 2,382 billion Christians, including 1,329 billion Roman Catholics, have supposedly bound themselves to accept and obey is that children are the most important in the Kingdom of God. To accept, recognise and affirm a child with that exalted status and dignity is to accept Jesus himself.

“That's what he said and taught and for which he gave his life. He stood a child before them and declared, ‘Unless you change and become as innocent as this little child, you will never enter into the Kingdom of Heaven. The greatest in the Kingdom of Heaven is the one who humbles himself and becomes like this child, and whoever welcomes in my name one such child, welcomes me.’ (Matthew 18:1-5)”

                                                             With permission, Independent Catholic News, Oct. 8th 2021

                                                                                  https://www.indcatholicnews.com/news/43205

The Top 10 family values according to ‘The Bible and Catholics’ website. 

“Adoption - The Holy Family (Matthew 1:18-25)

"We start with our ultimate model of family. The family God provided for his own Son. A young woman of great faith and a just man who took on the role of adoptive father. Joseph’s adoption of Jesus plays a key role in the Holy Family.

"What we know of Joseph’s life reveals the love and service towards others that comes with adoption. Joseph is protector of Mary and Jesus, and listens to God’s direction through his dreams to guide his family to safety (Matthew 2:13-15). From Joseph, Jesus would have learnt the importance of work and skills, and the stability that comes from a love between parents. It is also significant that through adoption into Joseph’s family, Jesus is born into the family line of King David and God’s promise that it will produce a Messiah who will bring into being God’s kingdom of Justice and peace.

"Adoption is a wonderful life-giving gift, both for the adopted son or daughter and for the adopting parents. It is a beautiful parallel that just as Jesus, through adoption, shares Joseph’s family life so we through baptism, share the life of Jesus in the family of God."

“Forgiveness – Joseph’s Family (Genesis 37, 39-45)

“Looking back to the Old Testament, we encounter an earlier Joseph and the dramatic story of him and his family. We hear of how Jacob had twelve sons but loved the young Joseph more than all the others and how the brothers jealous of this love sold their brother into slavery. Joseph goes on to endure years of suffering, he is sold, wrongfully imprisoned, and apparently forgotten. However, his story turns around when he is the only person that can reveal the meaning behind Pharaoh’s dream (with his special gift from God) and he is suddenly elevated to power and responsibility working for Pharaoh. Meanwhile, Joseph’s brothers also seem to be suffering as a result of their actions, they endure terrible guilt as they witness the grief of their father day-after-day. The story has a happy ending though. Joseph is reunited with his brothers when they travel to Egypt during the famine to request grain. They do not recognise Joseph at first and so he is able to test them and discover that they are truly repentant for their past actions. Once he knows this, Joseph reveals himself and offers them his forgiveness and the family is reunited. This great story becomes the foundation story of the forming of the 12 tribes of Israel and the understanding that all families and states depend on mutual forgiveness and reconciliation.”

“Peace – Jacob and Esau (Genesis 25:19-34, 27 and 32-33) 

“Joseph’s father Jacob had his own experience of family drama. The intense rivalry between him and his twin brother Esau which almost ended in war. The Bible tells us that Jacob and Esau had been fighting since the womb. Rivalry among siblings can take many forms, it can be rivalry over academic excellence, sporting success or rivalry over a parent’s attention and praise. In this case, it was rivalry over their father’s blessing and inheritance. Jacob, though the younger brother, managed to deceive his blind father into giving him the blessing. Esau was furious and threatened to kill Jacob and so Jacob flees. Years later, Jacob is fearful when he hears that Esau is marching towards him with hundreds of men, he thinks that Esau is coming to fight him and so readies himself for a battle whilst also trying to appease his brother with gifts. Amazingly, Esau greets Jacob with a hug and not a fight. It is not clear why Esau greets Jacob peacefully. Perhaps because he has forgiven Jacob, or because he values reconciliation with his brother over winning the rivalry, or because he was pleased to receive the gifts from Jacob, or because God had moved his heart towards peace. God is the source of true peace (Leviticus 26:6; Psalm 29:11; John 14:27), he brings order and completeness out of chaos and offers us peace with him through Jesus Christ (Romans 5:1).”

“Mercy – The Prodigal Son (Luke 15:11-32)

“Jesus’ parable of the prodigal son reveals to us the love that God the Father has for us all. A selfish younger son asks for the inheritance he will receive when his father dies while his father is still alive. And the father who loves him gives it to him, but he soon squanders it all in reckless living. For a while, pride keeps him from seeking help from his family and he ends up working and living in a pig-sty. However, when he does return, he is welcomed back as a new son. His father, who has been waiting for him to come home, immediately shows his long lost son mercy and forgiveness. The brother is called to share in this welcome but appears bitter. The parable ends on a cliff hanger so we don’t know if the elder brother will be as joyful as their father is in their family’s reunion. The question hangs over us as to whether we who live in the mercy of God every day, show mercy to those who have strayed and returned needing welcome and forgiveness?”

“Hospitality – The widow and her son meet Elijah (1 Kings 17:7-16)

“The story of this single mother and child’s life-transforming interaction with the great prophet Elijah started with a simple act of hospitality. The widow could have been too consumed with fear and grief for herself and her son to respond to Elijah when he asked for water. However, she extends hospitality sharing the last of her food, and Elijah responds through miraculously multiplying her flour and oil so that she never runs out during the famine. What’s even more wonderful about this story is that God knows this woman’s hospitable heart, because he tells Elijah that she will provide for him. God sees and knows our acts of hospitality when we welcome others into our family home, no matter how much or how little we have to share, it is always honoured and blessed by God.”

“PRAYER – SIMEON AND ANNA (LUKE 2:25-38)

“Often, it is those who are older in age who become the prayer warriors of our families and churches. When younger people tend to want everything in the here and now, older people can provide a long-term perspective, they are our living memory. They can set the example of faithful service, patience and trust in God’s promises. Simeon and Anna are two such people who are honoured in the Bible. Simeon is described as righteous and devout and Anna as someone who did not depart from the temple, worshipping with fasting and prayer night and day. Both are present when Mary and Joseph bring Jesus to the Temple as a new-born, and both recognise that in Jesus all of their prayers have been answered. How amazing it must have been for them, who had believed they would see this day, that their countless prayers and hopes had been answered and they could now die in peace. They remind us just how significant the prayers of our grandparents and all who are older in years are, and that we should always cherish them. This year Pope Francis has instituted a World Day for Grandparents and the Elderly and it will be held on the fourth Sunday of July in churches across the globe.

“BELONGING – THE CHURCH FAMILY (EPHESIANS 2:19-22)

“There’s a deep desire in every one of us to belong. Unfortunately, that desire for belonging can sometimes be misplaced, either in persons or ways of looking at the world, but in Christ we are given the opportunity to belong not only to him but to one another through our adoption into God’s family. To belong to God’s family, at its core, is to follow Jesus’s two commandments to love God and one another (Mark 12:30-31), just as Jesus said ‘For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:50)

“For some of us who don’t have families or have difficult relationships with family members, being part of God’s family means gaining a loving father (God), mother (Mary) and older brother (Jesus) and quite a few less than perfect church siblings!

“CELEBRATION – THE WEDDING AT CANA (JOHN 2:1-11)

“The wedding at Cana like a modern wedding drew together family and friends from far and wide. Celebrations and holidays are an opportunity to reconnect with family members and to thank God for his grace and generosity. It wouldn’t have been expected by the Jewish leaders at the time that the promised messiah’s first public miracle would involve turning water into wine at a wedding feast, but thankfully, Jesus’ concern for the wedding couple (and an arm twist from mum) reveals that God loves a joyful celebration. We are all invited to the heavenly banquet with all saints and sinners, called by God. Something of that joy should be in every Mass when we celebrate with Jesus the free meal of the family of God.”

“HOPE – MARY, MARTHA, LAZARUS AND JESUS (JOHN 11:1-44)

“Grief and despair is something we all have to face at some point. Some of Jesus’ closest friends were the siblings Mary, Martha and Lazarus, and they experience a family tragedy when Lazarus dies. When Lazarus dies Jesus too experiences grief for a lost friend. It’s here that we read the shortest and possibly one of the most powerful verses in Scripture – ‘Jesus wept’. Mary and Martha both show their deep faith and hope in Jesus when they meet with him. Jesus seems to use the situation to show that not only can he prevent death, but he is ‘the resurrection and the life’ for all who believe when he raises Lazarus from the dead. In this incidence, we get a snapshot of the future hope that awaits us, when death will no longer separate us from our loved ones.

“LOYALTY – RUTH & NAOMI (BOOK OF RUTH)

“This story seems very far removed from our modern day context, however, at its heart is a great example of loyalty between family members.

“Ruth could have left her mother-in-law after the death of her husband, Naomi’s son; indeed Naomi suggests this and her other daughter-in-law chooses this option. However, Ruth chooses to stay by the side of her mother-in-law. If Ruth had chosen to leave, she could have remarried and started again. Yet, Naomi would have been left completely alone, as both her sons had died, and she had no other immediate family around her. At the time, the custom allowed for Ruth to marry a distant relative of Naomi’s and through him, she could provide an heir for her deceased first husband. This is the part that seems very strange to us nowadays, but is ultimately what happens for Ruth, and through this Naomi receives a grandchild and heir for her line. It also ends happily for Ruth as she finds a great husband in Boaz. God honours the generous loyalty of Ruth because she is now protected, and included in the genealogy line of King David, and later Jesus.”

                                     With permission, The God Who Speaks, 22nd June 2021

https://www.godwhospeaks.uk/the-god-who-speaks/word-at-home/our-top-tens/our-top-ten-family-values/

“Who do you think you are biblically?

“We've prepared this new resource to help you discover more about your extended family in the Bible and their life stories.

“… Who do you relate to most in Scripture? Who would feature in your family tree? And what can we learn from them? Share [this resource] in your parish for the Year of the Family.” 

[Download the file at this link.] https://www.godwhospeaks.uk/wp-content/uploads/2021/06/Who-do-you-think-you-are-biblically.pdf

                                                                             With permission, The God Who Speaks, 30th June 2021